• Luqmān al-Ḥakīm: The Wise Sage and His Enduring Counsels from the Qur’ān 🌙

    Luqmān al-Ḥakīm, often known as Luqmān the Wise, holds an esteemed and unique position in Islamic tradition. He was revered not as a prophet, but as a supremely pious man and a devout worshipper upon whom Allāh Ta‘ālā bestowed the profound spiritual gift of great wisdom. His wisdom is immortalized in the Qur’ān, where an entire chapter, Sūrat Luqmān, is named after him, dedicating verses to his counsel to his son.


    Identity and Characteristics of Luqmān

    While the primary source of information about him is the wisdom he imparted, several narrations paint a picture of his character and background:

    • Appearance: Descriptions often highlight his humble origins and physical features. He was recounted to be a dark-skinned man, possessing a flat nose and a short stature. Some accounts further elaborate that he was a black slave with large lips, illustrating that his high spiritual and intellectual status was granted purely by Divine grace, independent of lineage or physical form.
    • Origin: He is said to have hailed from Nūbah (Nubia), a region along the Nile River.
    • Historical Context: Some scholars posit that he served as a judge during the era of the Prophet Dāwūd (‘alayhi al-salām), suggesting a period of recognized authority and justice.

    The Source of His Lofty Status (Ḥikmah)

    When questioned by a person regarding the secret behind the lofty status and wisdom granted to him by Allāh Ta‘ālā, Luqmān al-Ḥakīm provided deep, practical maxims that reveal his spiritual discipline and moral foundations.

    He attributed his attainment of Ḥikmah (wisdom) to specific virtuous practices:

    • Esteeming Allāh Ta‘ālā: Keeping Allāh Ta‘ālā esteemed in his mind and heart at all times, reflecting a constant state of God-consciousness (Taqwa).
    • Fulfilling Trusts: Scrupulously fulfilling the amānah (trusts of people and of Allāh), which encompasses all duties and responsibilities.
    • Truthfulness: Strictly telling the truth (Ṣidq).
    • Avoiding Distractions: Abstaining from that which does not concern him, indicating a focused and disciplined life free from idle talk and unnecessary engagements.

    In an expanded narration, Luqmān offered additional steps to achieve a status similar to his own, focusing on physical and moral control: lowering the gaze, restraining the tongue, keeping away from temptations, safeguarding the private organs, fulfilling promises, honouring the guest, taking care of the neighbour, and again, leaving what does not concern you.


    The Nature of His Station

    While some weak narrations suggest he was a prophet, the overwhelmingly correct view upheld by scholars is that he was an extremely wise man and not a prophet (Nabī). This is further supported by an account stating that he was presented with a choice between receiving Prophet-hood and being granted wisdom (Ḥikmah). Out of humility and a fear of failing in the immense responsibilities that accompany the prophetic mission, he chose the latter, demonstrating his profound understanding of human limitation and spiritual caution.


    Luqmān’s Wisdom in the Holy Qur’ān and Sunnah

    Luqmān al-Ḥakīm’s enduring legacy is enshrined in the Qur’ān, where Allāh Ta‘ālā records his invaluable counsel to his son. These ten key pieces of advice cover the entire spectrum of faith, morality, ethics, and social conduct.

    Ten Pillars of Wisdom from Sūrat Luqmān

    1. Tawḥīd (Monotheism): Do not ascribe partners to Allāh (Shirk). He firmly established that polytheism is the gravest sin and the ultimate injustice, stating: “Indeed, association [with Allah] is great injustice.”
    2. Parental Rights: Fulfil the rights of the parents. This counsel emphasizes kindness and obedience to parents, second only to the right of Allāh, forbidding obedience to them only if they command Shirk.
    3. Allāh’s Omnipresence: Do not forget that Allāh is watching everything you do. He reminded his son of the Divine knowledge that encompasses all actions, no matter how small or hidden: “O my son, indeed, if it should be [even] the weight of a mustard seed and should be in a rock or [somewhere] in the heavens or in the earth, Allāh will bring it forth.”
    4. Prayer: Establish prayer (Iqāmat aṣ-Ṣalāh). Prayer is emphasized as the foundational pillar of the faith and the primary link between the servant and the Creator.
    5. Enjoining Good: Enjoin people for good and forbid from evil (Al-Amr bi al-Maʿrūf wa an-Nahy ‘an al-Munkar). This establishes the social responsibility of a believer to guide and correct the community.
    6. Patience: Observe patience over what befalls you, especially when undertaking the duty of enjoining good, as this often attracts difficulty and opposition.
    7. Humility: Do not be arrogant toward people. He warned against pride: “And do not turn your cheek toward people in contempt.”
    8. Moderation in Life: Adopt a moderate approach in life, avoiding extremes in all matters.
    9. Gait: To be moderate in walking, reflecting inner tranquility and humility in one’s physical demeanor.
    10. Voice: Keep your voice unraised. He advised against loudness, comparing an over-raised voice to the most disagreeable of sounds: “And lower your voice; indeed, the most disagreeable of sounds is the voice of the donkeys.”

    These ten counsels, which Luqmān al-Ḥakīm imparted to his son, remain a timeless curriculum for Islamic education and ethical conduct for all generations.

  • The Youth as Architects of Tomorrow: Islamic Guidance vs. Western Values in a Digital Age 🚀💻

    It is fundamentally important to grasp the immense significance of the youth and their impact on society. The world we inhabit today is a direct exemplification of the youth of yesterday, and, consequently, the world of tomorrow will be the exemplification of the youth of today. In essence, the youth play an integral role in shaping the world. If they are trained to be constructive and responsible, the world will reflect that responsibility. Conversely, if they are allowed to become irresponsible and destructive, we will undoubtedly face a future of destruction and disaster.

    This principle is historically substantiated by the early Muslim community. Many of the Companions (Ṣaḥābah) of Rasūlullāh (Sallallahu Alayhi Wassalam) were, in fact, youth. The Prophet (Sallallahu Alayhi Wassalam) masterfully shaped their minds in such a way that they were able to contribute towards a perfect way of life and successfully established a lasting legacy.


    The Unique War of the Modern Youth

    We must recognize and understand the current mindset of the youth and the profound challenges they face. Their difficulties are primarily fueled by the rapid advancement and evolution in technology. The youth of today are confronted with a unique kind of war—one that no other generation of youth in history has had to fight.

    A common challenge is the perception among teenagers that all forms of entertainment are Ḥarām (forbidden). It is vital to remember that there is an inherent reason for every prohibition in Sharī‘ah, even if that prohibition appears to go against our immediate logic or intelligence.

    The Wisdom of Prohibition

    This reality is best explained through an analogy. A father prohibits his son from consuming or ingesting poison. The child, due to his limited understanding, does not comprehend the harm of the poison and feels disillusioned with his father’s “diplomatic attitude” of prohibition. However, the father, with superior knowledge, does not relent. In the same way, Allāh is Al-Ḥakīm (The All-Wise). He prohibits us from certain actions and things according to His infinite wisdom and knowledge. The believer’s duty is to trust the wisdom and infinite knowledge of Allāh and submit completely to His guidance.


    The Distinction in Outlook and Identity

    It is inherent to human nature to err and sin. We are not sin- and error-proof; if we were, there would be no distinction between us and the angels. However, we have a distinct way of life, guided by the Qur’ān and Sunnah, and our ultimate destination is the Akhirah (the Hereafter). We should not restrict enjoyment to what the West and the disbelievers have indoctrinated us to believe as enjoyment.

    Allāh describes the outlook of those who prioritize worldly enjoyment in the Qur’ān:

    {وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَهُمْ} [محمد: 12]

    Translation: “The disbelievers while away their time in enjoyment of the world, eat and drink like that of livestock. The fire of hell is their final abode.” (Muḥammad: 12)

    They possess a fundamentally different outlook to life. Believers should not become overwhelmed or harbor an inferiority complex when faced with this materialistic view. Instead, we must be proud of our Islamic identity and the fact that our lives are governed by the Sharī‘ah.


    Nurturing the Youth: Islamic vs. Western Values

    Therefore, it is essential that we nurture our youth with Islamic values and not the Western values, just as Rasūlullāh (Sallallahu Alayhi Wassalam) did with the Ṣaḥābah (Radhiyallahu Anhum). Western values, ideologies, and indoctrinations have a demonstrably damaging impact on the minds of the youth.

    A comparison vividly highlights the contrasting effects:

    Islamic ValuesWestern ValuesEffect of Western Values
    From a young age, the existence of Allāh is indoctrinated in the mindFrom a young age, the non-existence of Allāh is indoctrinated in the mindAtheism, Agnosticism, and Apostasy
    Nurtured to stay within the boundaries of Sharī‘ahLiberal way of thinkingPursuing passions and desires
    Religion and worship are key elements in a person’s lifeReligion and worship are separated from everyday lifeNo peace and contentment in life
    Ethical and moral business ethosNurtured with prejudice and immoral business ethosExploitation, manipulation, corruption etc
    Respect for humanity at largeReligion, colour, lust, and creed as basis for judgmentNationalism and racism
    Focus on the Rights of othersSelf-centred and selfishSurge in disputes, both on a micro and macro level
    Shame and modestyShamelessness and nudityPromiscuity, rape, children born out of wedlock etc

    A life rooted in Tawḥīd (monotheism), following the laws of Sharī‘ah, characterized by peace and contentment, altruism, social conscience, equality, unity, and chastity, leads to a life of eternal success. This stands in stark contrast to the life promoted by the effects of Western values, which risks eternal disaster.


    The Critical Importance of Company

    The key component to the life of a teenager is his or her company. In the present era, company is no longer restricted to who one socializes with physically. With technological advancements, social circles have evolved; social media enables the global village to interact freely.4 This digital space is populated by all types of company from different ideologies (Ism’s), including secularists, lesbians, liberals, and LGBTQ apologetics alike—some advertising fake lives, others bragging about excessive wealth.

    Therefore, just as it is imperative that teenagers choose their physical social circles wisely, so too must they be vigilant on social media. What they see and hear on these platforms impacts the way they think and behave. Hence, whether on Instagram, Twitter, or other platforms, it is imperative that they are wise and alert regarding who they follow.

    The danger of bad company is underlined by the prophetic teachings:

    Regarding the Impact of Company:

    الْمَرْءُ عَلَى دِينِ خَلِيلِهِ، فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلْ

    (مسند احمد: 8417)

    Translation: “A person is upon the religion of his friend. So be wary as to whom you befriend.” (Musnad Aḥmad: 8417)

    Regarding the Virtue of Pious Youth:

    The youth who are properly guided are among those specially honored by Allāh:

    سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ، يَوْمَ لاَ ظِلَّ إِلَّا ظِلُّهُ: الإِمَامُ العَادِلُ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ رَبِّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي المَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ طَلَبَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ، فَقَالَ: إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ، أَخْفَى حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ

    (صحيح البخاري: 660)

    Translation: “Allāh will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are) a just ruler, a youth who has been brought up in the worship of Allāh (i.e. worships Allāh sincerely from childhood), a man whose heart is attached to the Masjid, two persons who love each other only for Allāh’s sake and they meet and part in Allāh’s cause only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of Allāh, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given and a person who remembers Allāh in seclusion and his eyes are then flooded with tears.” (Bukhārī: 660)

    The second person mentioned to receive Allāh’s shade is a youth who has been brought up in the worship of Allāh, highlighting the immense merit in guarding youth against temptations.


    Permissible Forms of Enjoyment (Ḥalāl Fun)

    Many people operate under the misconception that having fun is entirely Ḥarām. That is incorrect. It is absolutely permissible to have Ḥalāl forms of fun and relaxation, such as:

    • Physical Activity: Exercise is a widely accepted trend. One can engage in many cross-fit or general workouts at home with friends or siblings.
    • Sports & Recreation: Organizing sports events with friends, engaging in horse riding, archery, swimming, cycling, skating, or rollerblading.
    • Outdoor Activities: Encouraging scholars and adults to spend weekends organizing stimulating events with the youth like camping, hiking, vacations, quad biking, hunting, or fishing.
    • Intellectual Growth: Reading appropriate literature was a common trend among the youth of the past and is a beneficial activity that enhances the mind and thought of an individual.

    We sincerely make Du‘ā’ (supplication) that Allāh Ta‘ālā protect and guide the youth to success in this life and the Hereafter. Āmeen.